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Linux Today -
20 hours and 46 minutes ago
WorksWithU: "But much more importantly, 2010 marks OpenOffice.org's tenth year of
existence. To celebrate, here's a look–literally, because there are a lot of
screenshots–at how OOo has evolved throughout the decade."
|
Pros Apologian -
22 hours and 36 minutes ago
James Swan
" How do you know that the Holy Scripture is all you need? What tells you that? Might you
need a God-led authority (like the Roman Catholic Church) to tell you that?" This was a
question I recently came across from the depths of cyberspace. It's a question sharply aimed
against sola scriptura, but it's a false question attacking an incorrect understanding of
sola scriptura. Underlying this question is the assumption that the Sacred Scriptures are
not enough to function as the sole rule of faith for the church. There must be something else a
believer needs, like an infallible magisterium.
One part of this question is indeed true: if God's voice of special revelation is found somewhere
else besides the Bible, Christians are obligated to seek out that voice, and follow it with their
entire heart, soul, mind, and strength. Protestants though argue the only extant record of God's
infallible voice of special revelation is found in the Sacred Scriptures. The burden of proof then
lies on those who claim God's infallible voice is somewhere else besides the Scriptures.
If God's infallible voice is extant today somewhere else, sola scriptura is refuted. If
God's voice is found in an infallible magisterium or unwritten traditions, sola scriptura
is refuted.
This is why those of us defending sola scriptura constantly ask those attacking it to
produce what they claim to have. If they have God's special revelation elsewhere, throw it on the
table and let's get a good look at it. For those of you who've listened to Dr. White's debates on
sola scriptura, this is his pen example. In his old debate with Patrick Madrid on sola scriptura, Dr.
White held up his pen and said:
If our debate this evening was that I was going to stand here and say that this is the only pen of
its kind in all the universe, how would I go about proving it? Well, the only way I could prove the
statement "there is no other pen like this in all the universe," is if I looked in all of your
purses, and all of your shirt pockets, and in all the stores in the world that carry pens, and look
through all the houses, and all over the planet Earth, and the Moon, and the planets in the Solar
System, and in the entire universe, looking for another pen like this. And, of course, I could not
do that. But it would be very easy for Mr. Madrid to win that debate. All he needs to do is go out,
get a Cross Medallist pen, walk up here, hold it right next to mine, and say, "See! Another pen,
just like yours!" and he's won the debate.
In light of this, I would assert that Mr. Madrid must either recognize this reality, and not
attempt to win this debate by doing nothing more than depending upon an illogical demand; or, he
must demonstrate the existence of "the other pen." That is, he must prove to us what the Council of
Trent said was true. I quote, "It also clearly perceives that these truths and rules are contained
in the written books and in the unwritten traditions, which, received by the Apostles from the
mouth of Christ Himself, or from the Apostles themselves, the Holy Ghost dictating, have come down
to us, transmitted as it were, from hand to hand."
An argument like this is pointed directly at what Romanism claims to have: God's voice elsewhere
besides the Sacred Scriptures. Most often those defending Romanism claim to have God's voice in
Sacred Tradition. Getting them to throw this Tradition up on the table to take a look at is the
problem. Typically only one thing is thrown up on the table as Sacred Tradition, the canon of
Sacred Scripture. The canon is said to be an example of God's voice of special revelation outside
the Bible.
The first problem with this argument is that it goes to battle alone. If I quote a verse from the
Bible, I can also have that verse joined by the entire text from which the verse is found. When
someone uses the canon as an example of God's voice in Sacred Tradition, the entire contents of
Sacred Tradition still hides back up in the hills. Roman Catholics can't produce what they claim to
have. They aren't even unified as to whether Sacred Tradition is simply the same material as found
in the Bible, or if it's information of another kind. One bucket of water in a desert is not proof
that a large lake is just over the mountain.The second problem is a misunderstanding by Roman
Catholics as to what the canon list is. The canon list is not revelation, it's an artifact of
revelation. It is Scripture which Christians believe inspired, not a knowledge of the canon
which is inspired. The church has discovered which books are canon, they haven't infallibly
determined them to be canon. For a detailed explanation of this, track down a copy of Dr. White's
book, Scripture Alone,
chapter five.
Third, Roman Catholics have often jumped on R.C.
Sproul's statement that the canon is a fallible collection of infallible books. The statement
itself originates from Sproul's mentor, John Gerstner. This statement is not an admission that
there is an error in the canon. It is a statement simply designed to acknowledge the historical
selection process the church used in discovering the canon. By God's providence, God's people have
always identified His Word, and they didn't need to be infallible to do so. Remember that large set
of books in your Bible before the Gospel of Matthew? The church had the Old Testament, and
believers during the period in which the Old Testament was written also had God's inscripturated
word, this despite a lack of magisterial infallibility.
Fourth, there is no reason to assume church infallibility in order for the church to receive the
canon. That is, there is no reason to assume God's voice of infallible pronouncement via an
infallible magisterium. I recognize the Christian church received the canon. It does not though
infallibly create the canon, or stand above the canon. The church was used by God to provide a
widespread knowledge of the canon. The Holy Spirit had worked among the early Christian church in
providing them with the books of the New Testament. This same process can be seen with the Old
Testament and Old Testament believers. The Old Testament believer fifty years before Christ was
born had a canon of Scripture, this despite the ruling from an infallible authority.
First century Christians had the Old Testament, and had "certainty" that it was the very word of
almighty. Clement of Rome frequently quotes the Old Testament. He does so, with the understanding
that the words of the Old Testament are the very words of God. He was certain of it, this despite
not having the alleged infallible ruling of an infallible authority. His use of Old Testament
passages show a certainty that the words were God's words. Or, think of Paul's exhortation to
Timothy. Paul notes that from infancy Timothy "knew" the Holy Scriptures (2 Tim 3:15): " and how
from infancy you have known the holy Scriptures, which are able to make you wise for salvation
through faith in Christ Jesus." How was it Timothy could know the Scriptures were the words of
God without an infallible church council declaring which books were canonical?
Obviously, the notion that an infallible authority can only provide canon certainty cannot be an
accurate explanation of Christian reality. Think of all the New Testament writers. They freely
quote the Old Testament with the certainty that it was the Word of God. Yet, no infallible source
defined the canon for them. A "source" definitely received the Old Testament canon, but that
"source" was not infallible, nor do I recall Rome arguing that the Jewish Old Testament leadership
was infallible. There is no logical reason why the entirety of the Bible needs an infallible
authority to declare the canon. It wasn't needed previous to Trent, Damasus, or the pre-Christ
Jewish authority.
How was it that Timothy had "certainty" the Old Testament was the word of God? It is God's
sovereign power that reveals the canon to His church, for His purposes. The people of God are
indwelt with the Holy Spirit. It is they, who are given spiritual life and continually fed by its
words. Jesus did this himself, as recorded in Luke 24:45, " Then He opened their minds so they
could understand the Scriptures." As to how a Protestant can have certainty on the canon, my
certainty is in the providence and work of God. Only faith will read the Bible and hear the voice
of God. God used means in giving us His canon, but like the Old Testament believers, those means
don't need to be infallible for one to know they are reading and hearing God's word.
If sola scriptura isn't sola, this certainly isn't proven by Roman Catholic
claims or argumentation. If Roman Catholic have God's voice somewhere else other than the
Scriptures, they need to prove it. Till then, I'll stick with that which is God breathed and which
can thoroughly equip a believer (2 Tim. 3:16). I'll stick with that which is " useful for
teaching, rebuking, correcting and training in righteousness, so that the man of God may be
thoroughly equipped for every good work."

|
Guardian Unlimited -
1 days and 2 hours ago
Conservative party would impose unilateral tax on banks to recover taxpayers' billions if
elected, party leader says
The Conservative party would impose a unilateral tax on banks to claw back the billions of pounds
of taxpayers' money used to prop up major financial institutions during the economic crisis,
David Cameron said today.
His pledge came as the Financial Times reported that the chancellor, Alistair Darling, is to use
next week's budget to signal government support for a global bank tax, although only as part of
an international agreement.
Darling will set out detailed options in his budget statement but will insist that the money
raised should go to national governments and not be used for an insurance fund against future
collapse, the paper said.
There are fears that the existence of an insurance fund could encourage risk-taking and that any
unilateral action could prompt an exodus of banks from the City to less punitive regimes abroad.
But Cameron said the Conservatives' proposed levy, similar to unilateral measures announced by
the US president, Barack Obama, was needed to protect British taxpayers from future bank
collapses.
He said the banking industry was one of the vested interests he would confront if elected and
accused Gordon Brown of failing to stand up to the financial sector.
"We had the biggest bank bailout in the world. We can't just carry on as if nothing happened," he
said.
"In America, President Obama has said he will get taxpayers back every cent they put in. Why
should it be any different here?
"So I can announce today that a Conservative government will introduce a new bank levy to pay
back taxpayers for the support they gave and to protect them in the future.
"No, it won't be popular in every part of the City. But I believe it's fair and it's necessary."
The prime minister has been a leading advocate of a globally co-ordinated levy on banks, which
could bring in tens of billions of pounds a year from the financial services sector worldwide.
He was forced to abandon his preferred option – a "Tobin" tax on financial
transactions – but hopes the International Monetary Fund will back the measure
at its April meeting in Washington ahead of a G20 meeting in June.
The FT said Labour's manifesto could commit to diverting some of the proceeds of the levy into
aid for poorer countries – in line with a campaign for a "Robin Hood tax" on the banks.
David Battyguardian.co.uk © Guardian News & Media Limited 2010 | Use
of this content is subject to our Terms & Conditions | More Feeds

|
Blu-ray.com - Movies - New Releases -
1 days and 8 hours ago
Summit Entertainment | 2009 | 130 mins | Rated PG-13 | Mar 20, 2010
The relationship between mortal Bella and vampire Edward is continuing to blossom and grow even
though ancient secrets are in line to destroy them. When Edward leaves in order to keep the love of
his life Bella safe; she takes it upon herself to test her life in many reckless ways. Things don't
go as she planned though when her good friend Jacob ends up saving her which opens her eyes and
mind to many more secrets that could threaten all their existence.
The Twilight Saga: New Moon complete
specs at Blu-ray.com | The Twilight Saga: New Moon at
Amazon
|
paidContent.org -
1 days and 9 hours ago
Less than two months after talking up the turnaround at Dow Jones-IAC (NSDQ: IACI) personal finance JV FiLife, paidContent has learned the site’s continued existence is no
certainty. It survived the multiple trimmings as Barry Diller cut back on IAC’s portfolio
of emerging businesses, but the company is now exploring options that range from leaving it open
to a sale or a full shut down. When Ezra Kucharz, president and GM for just over a year, left for
CBS (NYSE: CBS) in January, both IAC and DJ credited him publicly with
turning around the site and building it to 4.4 million unique visitors in December. Now both
companies are declining comment about the site’s future.
|
paidContent.org -
1 days and 9 hours ago
Less than two months after talking up the turnaround at Dow Jones-IAC (NSDQ: IACI) personal finance JV FiLife, paidContent has learned the site’s continued existence is no
certainty. It survived the multiple trimmings as Barry Diller cut back on IAC’s portfolio
of emerging businesses, but the company is now exploring options that range from leaving it open
to a sale or a full shut down. When Ezra Kucharz, president and GM for just over a year, left for
CBS (NYSE: CBS) in January, both IAC and DJ credited him publicly with
turning around the site and building it to 4.4 million unique visitors in December. Now both
companies are declining comment about the site’s future.
|
Guardian Unlimited -
1 days and 13 hours ago
When Terri was diagnosed with cancer, Lionel Shriver was doting – at first.
But as her condition worsened, there always seemed to be a reason not to call...
I met Terri in the early 1980s at an arts camp in Connecticut. We were both in the metalsmithing workshop, and this sharply
featured, appealingly surly Armenian taught me some new tricks. Her speciality was rivets and
other "cold connections", an apt expression in her case. She was a wilful, stubborn woman, more
fiercely so than I first realised; 25 years later, I'd discover just how defiant my closest
girlfriend could be, even in the face of the undeniable.
Terri was full of the contradictions that always captivate me in people: inclined to bear grudges
but incredibly generous (often rocking up with gifts for no reason – why, I
still have half a dozen pairs of her shoes). Harsh but warm. Prone to depression but with a knack
for festivity. I conjure her scowling down the pavement and rolling in laughter with equal ease.
She was tortured and brooding; she was terribly kind. And she was a serious artist in the best
sense: not pretentious, but determined to craft interesting work well.
Back in Queens, where we both lived in our mid-20s, we found common cause in our improbable
aspirations. She wanted to become a famous artist, I a famous novelist –
but Terri had then sold next to nothing and I'd not published more than my phone number. It was a
big, indifferent world out there, and an ally was crucial. We'd conspire over a six-pack in my
tiny one-bedroom flat, jovially certain that we'd still be best friends when we were "cancerous
old bags". It was a running gag. We thought it was funny.
Beware the jokes of your heedless, immortal youth. Fast-forward through two and a half decades,
during which Terri and I survived abusive boyfriends, marital problems, professional setbacks, my
expatriation to the UK and her exile to New Jersey, Terri's painful endometriosis and four failed IVF treatments, as well as, of
course, each other. During my regular summer migration to New York, in 2005, Terri shared her
perplexity that she'd been running a low-grade fever for weeks. I said it sounded like a
tenacious virus. But shortly thereafter she rang from hospital.
She was being tested for a range of ailments, the most far-fetched of these a rare disease called
mesothelioma. Thus it was
quite a shock when the doctors confirmed that peritoneal mesothelioma was exactly what she had – almost
certainly caused by exposure to the asbestos that laced metalsmithing materials when she was in
art school. Her husband Paul reported grimly that the average survival rate for this
ravaging cancer was a single year.
Terri was only 50, and the timing was tragic for other reasons, too. From frustration, malaise
and exactingly high standards, through most of her career she had underproduced. Yet in recent
years something had loosened up, and her output had accelerated. Better still, she was at last
imbuing her creations with the feeling they'd sometimes lacked, the most moving of which was
an elegy to her unavailing IVF treatments. She was finally pulling in big commissions, one
of which was about to go on display at the V&A.
At the same time, her brooding demeanour had brightened; she'd grown more outgoing, energetic and
relaxed. Almost... happy. Well, so much for that.
On the heels of her diagnosis, I was doting. I'm not tooting my own horn. I suspect being a
paragon at the very start of a loved one's illness is pretty much the form. We're on the phone
daily. We stop by regularly, and bring freshly baked scones. We follow every medical twist and
turn. And we're inclined to rash promises. With a flinch, I recall declaring before Terri's
surgery that I'd be willing to move into their house in New Jersey for weeks at a time! I'd
be at her beck and call, running errands, preparing meals and filling prescriptions.
Useful tip: if someone close to you falls gravely ill, at the outset, in the first flush of
anguish and desperation to help? Watch the mouth.
For the timing of Terri's cancer was terrible for me as well. A month after her diagnosis, I was
intending to return home to London, where a host of professional commitments could not
(or so it seemed) be reneged upon. Although for most of my literary career I'd scribbled in
obscurity, my prospects were suddenly looking up. My seventh novel had inexplicably hit the
bestseller list in the UK, and subsequently won the Orange prize earlier that summer. (I
still have the droll good-luck package Terri and Paul delivered when I made the shortlist:
orange marmalade, orange candles, orange oil.) For the first time, I faced a smorgasbord of
opportunities – festival gigs, bookstore appearances, feature assignments
– and I was in the middle of a new book.
So, however reluctantly, I flew back to London. After Terri's surgery, Paul phoned with the
lowdown: the surgeons had discovered a patch of aggressive "sarcomatoid" cells, which meant
Terri's prognosis was bleak.
I will give myself this grudging credit: I did fly back to visit Terri for Thanksgiving that
November, and for a while I kept in faithful touch, ringing weekly and following every grisly
detail of her punishing chemotherapy. But this is not a boast about what a wonderful friend I was in Terri's
time of need. This is a mea culpa.
Little by little, I'd notice that it had been a fortnight since I'd rung New Jersey. I'd
kick myself. But some book review would be due that afternoon, so I'd vow to ring tomorrow. Time
and again some immediate task would seem more urgent, and I'd tell myself that I should ring
Terri when I'm settled and concentrated. Watch out whenever you "tell yourself" anything; it's
the red flag of self-deceit. Long hours of being "settled and concentrated" mysteriously failed
to manifest themselves.
I stuck a Post-it note on the edge of my desk: "RING TERRI!" Over the months, the note faded,
much like my resolve. On the too-rare occasions I acted on the reminder, I had to put a
mental gun to my head. But why? This was one of my closest friends, and she was dying. While she
was still on this Earth, why was I not battling to maximise every moment? Surely the problem
should have been my ringing too often, whizzing back to the States too many times, making a pest
of myself.
Granted, our conversations were sometimes awkward. My own life had never gone more swimmingly,
while Terri's was circling the drain. I was embarrassed. I found myself editing from our
discussions anything I'd done that was exciting or fun. When I returned from an author's tour of
Sweden, I portrayed the trip as a drag. This sort of cover-up reliably backfired. So
apparently I felt sorry for myself – for going to Sweden! When Terri
could rarely leave the house.
I make no apologies for this, since this is what novelists do: at some midpoint in Terri's
decline, I decided that my next novel would draw on this encounter with cancer. At least I
had the humanity to refrain from taking notes during our phone calls, thus relinquishing many a
"telling detail" and much "great material". Consequently, I had to do an enormous amount of
research on mesothelioma later, and this is what I do apologise for: not having done all those
web searches on her treatments – the surgery, the drugs, the side-effects
– when Terri was still suffering through them. Now, I'm mortified to have
Googled "mesothelioma" only once the search was for a book.
When I returned to the US that second summer, Terri had alarmingly deteriorated. Thin to start
with, she'd lost weight. She was gaunt and weak, her skin tinged a dark, unsettling orange: a
chemo tan. It was obvious where this was headed. But whenever anyone acted as if she wasn't going
to make it, Terri grew enraged. She resented the "sentimental" testimonials her friends and
relatives recited at her bedside; she thought they were delivering a death sentence. Though she
wouldn't have put it that way. I wonder if throughout her illness I ever heard her say the word
"death" aloud.
Thus on one count only could I blame Terri herself for my increasingly deficient friendship. Her
refusal to admit she was dying meant we couldn't ever talk about the elephant in the room.
Pretending that the treatments were working and she was going to come through this injected an
artifice in our relationship at odds with the confidences we'd shared for 25 years. Days I did
visit, afternoons I did ring, we'd end up talking, lamely, about recipes. Indeed, on a brief trip
in November 2006, I visited Terri in New Jersey; it was the last time I'd ever see her, and I
knew this instinctively at the time. Yet we spent an appalling proportion of that final visit
talking about mashed potatoes.
When her husband rang me in London a few days later with the news, he was consumed with a steely
rage. Obviously Paul was angry that he'd lost his wife. But he was also angry at other people.
Oh, he expressed his disgust in general terms, as a disillusionment with the human race, a
good-riddance to our whole species. But I knew what he meant. Paul's fury was aimed at
Terri's friends and family, who had almost universally made themselves scarce for months. His
fury was also aimed at me.
I thought I deserved it. I had visited, some. I had rung up, some. But not nearly often enough,
and in truth one of my best friends perishing before my eyes had instilled a deep aversion, an
instinctive avoidance, a desperation to flee.
It would be a far better thing if I were a lone shithead amid an ocean of altruists. And surely
some folks really do step up to the plate when a friend or relative falls mortally ill
– wonderful people who keep popping by with casseroles to the very last day. I
have a new admiration for such stalwarts, as well as a new appreciation for the Christian duty to
"visit the sick". Yet I fear this suddenly-remembering-somewhere-you-gotta-be is a common failing
of our time. In fearing and avoiding death, we fear and avoid the dying.
I'll risk sounding preachy, since I've paid for my sermon with a regret that never leaves
me. Most of us will experience the afflictions of our nearest and dearest perhaps multiple times
before we're faced with a deadly diagnosis of our own. So be mindful. Disease is
frightening. It's unpleasant. It reminds us of everything we try not to think about on
our own accounts. A biological instinct to steer clear of contagion can kick in even
with diseases like cancer that we understand rationally aren't communicable. So the urge to
avoid sick people runs very deep. Notice it. Then overcome it. There will always
be something you'd rather do than confront the agony, anxiety and exile of serious
illness, and these alternative endeavours seem terribly pressing in the moment: replacing
the printer cartridge, catching up on urgent work-related email. But nothing is more pressing
than someone you love who's suffering, and whose continuing existence you can no longer take
for granted. So never vow to ring "tomorrow" – pick up the bloody
phone.
· So Much For That, by Lionel Shriver, is published by HarperCollins on 25 March at
£15. To order a copy for £14, with free UK mainland p&p, go to guardian.co.uk/bookshop or call 0330 333 6846.
Lionel Shriverguardian.co.uk © Guardian News & Media Limited 2010 | Use
of this content is subject to our Terms & Conditions | More Feeds

|
NewTeeVee -
1 days and 14 hours ago
Let’s say it’s 2005 and online video is in its infancy. If you’re a Chad
Hurley, Steve Chen and Jawed Karim, how much would it cost to start up and run a video sharing
site with the hopes of flipping it for more than $1.6 billion? As of this week we know, thanks to
confidential Profit and loss information released as part of
filings that have been made public in the copyright infringement case between Viacom and
YouTube.
Based on those filings, we were able to put together some numbers about how much it cost to run
YouTube leading up to the Google acquisition. During the first 18 months of YouTube’s
operations, from February 2005 when the domain was first purchased through August 2006 when it
was desperately seeking acquirers, the fledgling video company spent more than $11.5 million to
grow its user base big enough to become attractive to Google.
Most of that money — about $8 million or so — went to paying for infrastructure
needed to run the site, with a vast majority of that money going toward the site’s web
hosting costs. In the three months from June 2006 through August 2006, the company was spending
about $1 million each month on hosting costs alone, and that wasn’t even taking into
account data center costs that YouTube was also paying for or ad serving costs as the firm began
selling its own advertising.
In addition to web infrastructure costs, YouTube had other operating expenses and personnel costs
to contend with. In the first 18 months of its existence, YouTube spent about $3.6 million on
employee compensation, travel, facilities, costs and the like. By November 2005, its regular
operating expenses were about even with infrastructure costs — at a little more than
$130,000 per month, but not long after that, the company’s web hosting bills really started
to take off as the video sharing site gained traction.
It wasn’t until December 2005 that YouTube started clocking revenue — a meager
$15,000 during that month — and by that point, the company had spent more than $400,000 on
operating and infrastructure expenses. But costs began to increase rapidly after that, and topped
out at about $2.6 million during August 2006 — just two months before Google’s
purchase of the company was made public.
YouTube was never profitable before the Google acquisition — in fact, it pulled in just $5
million in revenues during its first 18 months — but it came close in August 2006, which
might have been one reason that Google had an interest in the firm. That month, it posted
revenues of $2.5 million. The site did post a gross profit of more than $575,000 during the month
if you don’t take into account its monthly operating expenses. Otherwise, with total opex
of about $2.6 million, the site fell about $100,000 shy of hitting profitability.
The site raised about $11.5 million in two rounds of financing before being bought by Google in a
deal valued in excess of $1.65 billion in October 2006 — which wasn’t a bad return on
investment for YouTube’s investors or founders. Famously, though, YouTube has yet to reach
profitability, in part because Google had remained committed to growing its user base after its
acquisition.
As reported in Viacom’s filings, Google CEO Eric Schmidt mandated for the company to focus
on aggressively growing the site, aiming “to grow playbacks to 1b/day [one billion per
day].” That mandate remained in place until early 2008, when Schmidt decided the site
should shift its focus to monetization of its video assets. Since then, the company has been
increasingly focused on bringing more premium content to the site and increasing
the number of videos it can place ads against. That focus means that the online video site
might finally become
profitable this year, according to some analyst projections.
Related content on GigaOM Pro:
Will
Automated Rights Management Take Down Fair Use? (subscription required)


|
GameSetWatch -
1 days and 16 hours ago
[‘Design Diversions’ is a biweekly GameSetWatch-exclusive column
by Andrew Vanden Bossche. It looks at the unexpected moments when games take us behind the
scenes, and the details of how game design engages us. This time -- how emotional design can make
us think about not thinking about violence.]
Senseless violence in videogames is fun, but more importantly, it can also be intellectually
stimulating and thought provoking. While designers and critics alike cry out for more depth in
games, pathos is not the only path to artistic merit. For a medium that's constantly patronized,
misunderstood, and derided even by its supporters, sometimes satire and irony is the best way to
get a point across.
This is the philosophy of Grand Theft Auto: Vice City, as
the most unapologetic of that series so lambasted by those who were the target of the
game’s satire. The ultraviolent and candy colored Vice City is an excessively pink world in
which violence is comical and cartoonish. Violence in this game is already highly desensitized.
Pedestrians die, but after their bodies despawn the world will be back to normal as if nothing
happened, maintaining the status quo like a TV serial.
It's the worst possible environment for a serious engagement with issues of violence, but it's a
great environment to engage with how we depict violence. Most games take the opposite position of
Haunting Ground, and are designed to soften, justify, or excuse violent actions so that players
feel like heroes instead of murderers.
It's the same treatment summer blockbusters get. But unlike most of these media, Vice City goes a
step further. This is a game that mercilessly skewers the groups most opposed to its existence,
freely leaps into self parody, and satirizes the cultural attitudes towards violence that
ultimately gave it form. By the end of Vice City it's clear that everyone from the mob to the
talking heads on the radio are guilty of the same violence as the protagonist. No one in Vice
City is innocent, and neither is anyone in the world.
How to Take the Sense Out of Violence
While technology makes blood and gore more realistic, game designers continue to construct this
violence to minimize its impact. In the goriest of games (like Mortal Kombat) violence is there
to thrill or disgust, not to inspire existential terror. Designers (and gamers) get excited over
realism, but we want it for specific reasons. Despite how much we clamor for realism in graphics
and physics, emotional realism actually gets in the way of enjoying games like Grand Theft Auto.
For this reason GTA4 has actually been criticized for being too realistic. GTA4 succeeded in its
attempt to be more serious and taken more seriously, but it resulted in a different game
experience--one that many fans hadn't been looking for and subsequently found in the much less
serious Saints Row 2.
GTA4’s Nico feels more like a person than the caricature that is Vice City’s Tommy
Vercetti, and for that reason it can be hard for players to engage senseless violence. Even the
normal missions feel a little odd considering the sheer number of people you kill, creating a
scenario in which the gameplay and story don’t quite mesh.
Abstracting Emotion
Trauma Center is an interesting example of a game that uses abstraction to eliminate
squeamishness. This is a game inspired heavily by medical dramas with surgery-based gameplay.
Medical dramas have a wide appeal; exposed organs do not. Surgeons and other medical
professionals have to get used to blood and guts, but most people are pretty squeamish about
that. Even the bloody fantasy violence of the average videogame can be less intense than the
exposed entrails of a living human. Because of this, the designers went to great lengths to
create a representation of the human body that wouldn't be grotesque.
Naoya Maeda, the lead 3D and event designer said on the Trauma Team web site that he came up with
this abstract approach while thinking of how a surgeon would see the entrails. What's interesting
about this approach is that the more realistic option may be less "true." In the game, the player
is a doctor and revulsion is not part of the experience. In the same way, Tommy Vercetti attitude
towards human life is pretty obvious from the way pedestrians are depicted.
A World of Mannequins
In violent videogames, it’s common to dehumanize the enemy so that players can feel
justified in killing them. Zombies, robots, and aliens all serve their roles. With human
opponents, it’s common to make them as evil as possible, which may be why WWII is the
favorite FPS genre and Nazis the favorite foe. Ultimately though, the greatest tool for removing
humanity is simply to leave them undeveloped.
The civilians in GTA don’t mourn, cry, or express themselves. Because they don't exhibit
sympathetic actions, it's hard to empathize with them. They exist only to run screaming like
Godzilla was stomping through the city. Vice City is inhabited by crash test dummies that respawn
endlessly no matter how many times they die. It’s similar to watching Bugs Bunny gets
blasted point blank with a shotgun: the next second, he's up and chomping carrots.
No matter how many times the player dies in GTA, or however many generic citizens he wastes,
everything in the world will be respawning and back to normal in minutes. In this way, actions
that would normally appear reprehensible loose all their emotional impact. If GTA was an accurate
murder simulator, depicting the horror of real-world violence and murder with unflinching
accuracy, the nightly news stories would have been about kids getting PTSD.
Sensitive Violence
If there is a flaw in this form of violence in videogames, it’s that it isn’t violent
enough. It’s emotionally casual, designed specifically to not challenge the player’s
feelings of empathy or guilt. Although it takes a lot of design work to make sure the player
won’t feel sorry for the extras, seeing how many pixilated crash-test dummies you can run
over isn’t emotionally challenging for the player.
Haunting Ground has a near-opposite outcome, but the design is obviously quite intentional.
Compare GTA to the visceral Manhunt, and you can see that Rockstar is quite capable of creating
an experience uniquely tailored to inspiring certain emotions. That’s a game that really
does make the player feel like a murderer.
So Vice City is engineered for players to be as violent as possible without thinking about it.
This is where a lot of game stop, having accomplished their purpose, and just let the player have
fun. But Vice City fills the game with relentless satire, and this cleverness works in part
because it's so violent. The result is a game about thinking about not thinking about violence.
Whose America?
The talk radio blabbering about videogame violence is underscored by the incredible violence
perpetuated by the player. With Tommy Vercetti chaining rows of exploding cars and fighting
everything from SWAT to the US Army, the irony of legislating against bleeding pixels isn’t
lost on the player.
The jingoistic ads run by the game's gun stores unsubtly implicate that GTA is not the cause of
America's attitudes towards violence, but a product of it. The entrepreneurial rise of the main
character reflects a certain pulling-yourself-up-by-your-bootstraps-attitude that, along with
this construction of violence, satirically constructs Tommy Vercetti as an ideal American.
Vice City is violent videogame about America’s attitude towards violence. Vice City came
out after GTA 3, and it was born while the immediate reaction to that game was fresh in the minds
of its audience and opponents. As the in game talk show parody unfolds, extremists from all sides
fight over which vision of America to cram down the rest of the country’s throat while the
player is laughing at them and having a grand old time.
While the guests on talk radio worry about fictional violence, their world is being blown up by
the player on a regular basis. After mowing down the city in a tank, players may wonder why they
aren't the ones being discussed on the news. Shouldn't they be thinking about real violence?
Shouldn't the player? It's fun to live the American Dream as Tommy Vercetti, but is this bitter
satire worth bringing to reality?
Even though Vice City goes to great lengths to create emotionally uninvolved violence, it wants
the player to be conscious of how different this is from real world violence. At the time, the
charge levied against the playerbase and the industry was that videogames confused the two. With
the pitch perfect satire of radio pundits and activists, Vice City invites the player to think
about whether the game is more damaging to society than the people trying to ban it. Rockstar has
a clear agenda, of course, and stacks the deck in their favor. Even so, that’s a lot to
think about for a game that’s not supposed to be about thinking at all.
Pathos certainly has its place in videogames, and it's certainly something we need more of. A GTA
like game that forced players to confront the realities of murder would be an interesting idea.
It couldn't work as a satire, and it wouldn't really be fun, but that’s just fine as
it’s another way to engage the player. One of the great things about survival horror games
like Haunting Ground is that they've proven that games don't necessarily need to be fun to be
compelling.
But let's not underestimate Vice City just because it makes us laugh.
[Andrew Vanden Bossche is a freelance writer and student. He has a blog called Mammon Machine, which is updated less often than this
message, and can be reached at AndrewVandenB@gmail.com]


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365 tomorrows -
2 days and 8 hours ago
Author : Patricia Stewart, Staff Writer
The radiation levels following the Great Holy War of the twenty third century made living on the
surface of the Earth impossible. Consequently, humanity moved underground. After millennia of
self-sufficient, artificial environments, humanity lost all ties to the surface. Eventually, the
sum on the “known universe” consisted of 50,000 humans, living in 800 cubic miles of
subterranean rock. The very existence of the sun and moon, of the land and sea, of the sky and
horizon, were all forgotten. Nothing else existed. That is, until an urban Expansion Project
penetrated into the unknown.
“Okay, okay,” bellowed the governor as he entered the meeting chamber.
“What’s so damn urgent that it became necessary to interrupt my sleep cycle?”
“I’m sorry, Governor,” replied the Secretary of Construction, “but there
was an ‘incident’ in one of the mine shafts.”
“An Incident! What kind of incident?”
“Well, sir, as you know, urban expansion projects are typically limited to the X-Y plane,
where the ambient rock temperature is between 70 and 80 degrees Fahrenheit. However, the
Limestone Expansion Project is moving in the positive-Z direction, where the rock temperatures
are generally lower. Although expanding in this direction will have higher recurring cost, the
lower construction costs tunneling through the softer limestone are too significant to
ignore.” The Secretary sensed that the governor was losing patience, so he cut to the
chase. “Anyway, sir, late yesterday, the exploratory mine shaft broke into an extremely
large chamber.”
The governor snapped to attention. “What’s that you say? A chamber?” A wave of
spontaneous thoughts raced though his mind. Could there be other life forms in the universe? What
would that mean to their society? Chaos, unrest, revolt, the end of civilization? This could be
very bad news indeed. “Was the chamber natural of artificial?”
“Unknown, sir. It had its own light source. Initially, the light source was hundreds of
times brighter than anything we have in the City. However, after half a cycle, it became
significantly darker. We were able to send a team through the shaft. They say there is a large
semicircular light on the ceiling and thousands of diamond lights surrounding it. They say they
cannot see the walls. They estimate that the chamber is hundreds of miles in diameter.”
“That’s ridiculous. No chamber can be that large. What do your engineers say?”
“They are at a loss, sir. But, there are a few eccentric scientists that claim that the
universe physically ends several miles above our heads. These scientists say that the Earth is
just a solid spherical ball with nothing beyond.”
“That’s the stupidest idea I ever heard. The rock extends forever in all directions.
Everybody knows that.”
“Of course, sir. But there are also crackpots who say that man once lived on that spherical
surface, but was banished to the ‘underworld’ because of a great
sin.”
“Ignore my earlier statement. Now, that is the stupidest idea I ever heard. How can anyone
live on a sphere? They’d fall off. No, I suspect that the positive-Z direction contains
evil beings. They probably blind their prey with the bright light, and then attack them. I
wouldn’t be surprised if they eat their victims while they’re still alive. Recall
your men immediately. We must seal the shaft before it is too late. In the morning, I’ll
meet with the full Senate. We must pass a law that forbids expansion in the positive-Z direction.
And for now, we must all pray that the gods will forgive our blasphemous behavior, lest we all
perish.”
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