Young enlightened Egyptian bloggers write about their society's sex code, racism, bigotry, and
lust after scandals - all in an attempt to make Egypt a better place to live in.
An Egyptian Citizen
wonders where this country is heading:
بجد مش
تهريج
البلد
دي
Ø±Ø§ÙŠØØ©
على Ùين
انا مش
هتكلم
عن
سوزان
تميم
ولا عن
مقتل
ابنة
ليلى
ØºÙØ±Ø§Ù†
انا
هتكلم
عن العنÙ
الي بقى
موجود ÙÙŠ
المجتمع
اية دة و
كمان
اخلاقيات
الناس
اتغيرت
و معدتش
Ùية
Ø§ØØªØ±Ø§Ù…
لا
لقناون
ولا
الانسان
… الناس
الي
بتعلق ÙÙŠ
المواقع
الاخبارية
بقى
عندهم
ØÙ‚د
طبقى ÙÙŠ
المجتمع
Ùˆ
الÙقراء
ÙÙŠ مصر
بيجمعو
كل
الاغنياء
على
انهم
ØØ±Ø§Ù…ية
Ùˆ
انتهازين
و خونة و
بيØÙ„لو
ان ÙˆØ§ØØ¯
يسرق. دة
غير اية
العنÙ
الي
موجود ÙÙŠ
المدارس
اكتر من
جريمة
ÙÙŠ مدارس
ÙÙŠ خلال
شهر بين
ضرب و
قتل هو
اØÙ†Ø§
بقينا ÙÙŠ
غابة ولا
اية
Ø§Ù„ÙˆØ§ØØ¯
كمان
مبقاش
يمشي ÙÙŠ
الشارع
امن
Ø§ØØ³Ù†
ÙŠØ®Ø§Ù ØØ¯
يطلع
علية و
يسبتة
بمطوة و
لما
يروØ
يشتكي
ÙÙŠ القسم
مش بعيد
الشرطة
تلÙقلة
تهمة
ولا
تعذبة دة
غير ان
الناس
خلاص مش
مستØÙ…لين
بعض و
ماسكين
على
التاني
كلمة او
غلطة و
دة باين
ÙÙŠ اشارة
المرور
اوي و
ØØªÙ‰
الناس
المتطرÙين
ماسكين
على اي
ÙˆØ§ØØ¯
كلمة و
يقلبوها
لطائÙية
و اعمال
عن٠و
ÙŠØÙ„لو
اراقة
الدم و
بيستغلو
المظاهر
Ùˆ
بيØÙƒÙ…Ùˆ
على
الناس
بالمظهر
الديني
بجد
Ø§Ù„ÙˆØ§ØØ¯
مبقاش
عارÙ
البلد
دي
Ø±Ø§ÙŠØØ©
على Ùين
و مين
المسئول
عن
الكلام
دة كلة
اكيد مش
الØÙƒÙˆÙ…Ø©
ÙˆØØ¯Ù‡Ø§ Ùˆ
الشعب
بردو
مسئوول I am not
joking; I am seriously asking where is this country heading? I will not talk about the murders of
singer
Suzan Tamim or
daughter
of singer Laila Ghofran. I will talk about the mushrooming aggression in our society. People's
ethics have changed for now people respect neither law nor human beings … those who leave
comments of news sites have revealed lifelong grudges against the more affluent segments of the
society. The poor have unanimously agreed that the rich are thieves and they are worth mugging. Add
to that, violence in schools in the previous month range from severe beatings to murder. Do we live
in a jungle? One fears being held up in a street. One fears reporting an incident to the police for
a bigger fear of being implicated in a crime one did not commit. Look at your neighbor in a traffic
light and see how he is picking a fight .. we lost our tolerance. We no longer know where we are
heading and who is responsible for this - definitely it is not the government single-handed
… the people are equally responsible.
Lobna
Khairy attempted to define the Egyptian Sex Code saying:
In almost every country there happens to be 2 taboos; politics and religion. But in Egypt and
some Arabian countries, we couldn’t settle for less than 3; politics, religion and sex!
#1: The porn denial - Parents do not believe that their kids get their sexual education from porn
#2: Men - decent men who have no prior experience will not satisfy a woman
#3: Women - decent women who understand how babies are made are indecent
#4: Only a manly need - women do not need sex
#5: Milk him - to keep him
Denoting that sex is all that occupies their mind and hence if you want to keep your man, you
better fulfill his physical appetite excessively or else he’ll be running down the streets
searching for other women who can! How degrading is this for both males and females?
Mona Eltahawy reveals the Arab world's dirty
secret when she tells a tale of racism:
I was on my way home on the Cairo Metro, lost in thought as I listened to music when I noticed a
young Egyptian taunting a Sudanese girl. She reached out and tried to grab the girl’s nose
and mouth and laughed when the girl tried to brush her hand away.
The Sudanese girl looked to be Dinka, from southern Sudan and not the northern Sudanese who
“look like us”. She looked black African and was obviously in distress.
I removed my headphones and asked the Egyptian woman “Why are you treating her like
that?”
She exploded into a tornado of yelling, demanding to know why it was my business. I told her it
was my business because as an Egyptian and as a Muslim who was riding the Metro, her behaviour
was wrong and I would not stay silent about it. I knew she was Muslim because she wore a scarf.
I told her that the way she was treating the Sudanese girl made the scarf on her head
meaningless. Her mother asked me why I didn’t cover my hair and I replied that I
didn’t want to be a hypocrite like her and her daughter.
As distressing as I found that young woman’s behaviour, I was even more distressed that the
other women in the Metro car with us watched passively and said nothing. They made no attempt to
defend the Sudanese girl nor to defend me when I confronted the Egyptian woman.
The racism I saw on the Cairo Metro has an echo in the Arab world at large where the suffering in
Darfur goes ignored for two main reasons – firstly because its victims are
black people and we don’t about those with dark skins and secondly because those who are
creating the misery in Darfur are not Americans or Israelis and we only pay attention when
America and Israel are behaving badly.
My argument on the Cairo Metro was a also a reminder of our double standards. We love to cry
“Islamophobia” when we talk about the way Muslim minorities are treated in the West
and yet we never stop to consider how we treat minorities and the most vulnerable among us.
For those of us who move between different worlds – where one day we are a
majority as I am as a Sunni Muslim in Egypt and another we are a minority as I am as a Muslim in
America – it is clear that to defend the rights of a Sudanese girl on the
Cairo Metro means to defend my right on the New York Subway.
Insomniac
wrote about bigotry hidden under thick layers of religious and liberal pretenses saying:
Coming from a religiously conservative family, I was brought up to take extra pride in my faith,
even though I did not necessarily understand it enough to practice it properly. Almost everyone
in my family (from both sides) has a meaningful name influenced by religion.
Until college, I used to go by my first name and my father’s middle name. That combination
made my name sound perfectly neutral; people couldn’t guess my religion and accordingly
treated me cautiously in fear of offending me.
Until I got veiled!
I was confronted by how cruel society can be, judging people by their looks. I realized that my
neutral name and non-significant appearance shielded me from awkward moments. I realized it was a
blessing having been treated with extra caution!
And no, it’s not the expected group of people who judged me, whatever that is. Against the
general assumption, I travelled to the US the next summer, and I barely had any troubles because
of my veil. Average Americans, aside from the “notorious” political agenda (which is
not up to me to support or condemn), do not judge people based on their looks the way people do
in Egypt (and perhaps the Middle East). We are such racists and bigots and the sad part is that
we hide it under thick layers of fake religiousness and liberalism which we barely practice when
unwatched.
Please meet those who judge me...
- Strictly religious Muslims who consider what I wear not hijab, and expect me to dress more
modestly, and
- Pseudo-Liberals, either Christians or Muslims who seem to be very appalled by my veil!
Now I won’t go defending my choice or my religion because I don’t think those who
judge me or my likes would either understand or appreciate what I have to say. All I can say is
“SHAME ON YOU”, both parties.
I find both parties hypocrites, who miserably fail practicing what they preach and give their
causes a horrible horrible names.
It used to hurt and offend me when I felt mistreated because of my veil, but then I realized
something; it’s a unique way of blocking all the fakers and pretenders who can’t
handle but judge me based on my appearance rather than my personality. To those people, I say
it’s really your loss, touché!
Ahmed El Sabbagh wrote
about the dishonest keyboard:
مطلوب
لأعلى
سعر
كيبورد
غير
Ø´Ø±ÙŠÙØ©
تصلØ
لسب
الأصدقاء
والإبداع
ÙÙ‰ تأليÙ
إتهامات
باطلة
والقيام
Ø¨ØªÙ„Ù…ÙŠØØ§Øª
قذرة
وكتابة
تعليقات
مجهولة
،
ويشترط
ان تكون
متواÙقة
للعمل
مع
مدوّن
Ù…ØªÙØ±Øº
لإصطياد
أخطاء
الغير ،
وتأليÙ
قصص
خيالية
قذرة
ووإشعال
Ø§Ù„ÙØªÙ† ØŒ
ودس
السموم
بين
البشر
ØÙŠØ«
Ù„ÙˆØØ¸ إن
الكيبورد
التى
أمتلكها
“بتستعبط”
ولا
تواÙÙ‚
على
كتابة
كلمات
قذرة ،
وبها
ØØ±ÙˆÙ
معطوبة
مثل ØØ±Ù
القاÙ
والـذين
والألÙ
والراء
والتاء
المربوطة
، وكلما
ØØ§ÙˆÙ„ت
كتابة
كلمة
قذرة
Ø¨ØªÙØµÙ„
باور
والزراير
بتعلق
وبتعمل
ØØ±ÙƒØ§Øª
قرعة
وقد قمت
Ø¨Ù…ØØ§ÙˆÙ„Ø©
شراء
عدة
كيبوردات
وكلها
بها Ù†ÙØ³
العيب
وقمت
بإستبدالها
أكثر من
مرة ،
وظننت
أن جميع
الكبيوردات
Ø§Ù„Ù…ØªÙˆÙØ±Ø©
ØØ§Ù„ياً
من
النوع
الشريÙ
ØØ§ÙˆÙ„ت
إصلاØ
الكيبورد
ÙÙ‰ Ø£ØØ¯
Ù…ØÙ„ات
الصيانة
Ùنظر لى
Ùنى
الصيانة
شزراً
وقال
دى موش
معيوبة ..
روØ
إتعلم
القذارة
وهى
تشتغل
زى الÙÙ„ ..
عشان ده
عيب
يوزر
Â
Wanted for the highest bidder: A dishonest keyboard that would come in handy when offending
friends, getting creative in making up scandalous stories, posting dirty innuendos, and leaving
anonymous comments. It has to be compatible with a full-time blogger whose sole business is finding
fault with what other people write. It has to support him in his fire-starting filth-throwing
poison-spreading mission.
The keyboard that I currently own plays games with my mind and refuses to type dirty words and
every time I attempt to write one of those words it shuts down or hangs up leaving me at a loss for
words. I tried buying several keyboards but they all seem to be similarly flawed -
guess they only sell honorable keyboards nowadays.
I tried to get it fixed in one of the maintenance shops … the technician glared at me with
anger and said “work on your dirty skills and it will work like a clock; this is a user
error!”
Last but not least, Fantasia's
World wrote about the qualifications of a scandal in the Egyptian media:(...)